Blaming the Walls

There was a collision downtown the other night, a stylish new model smashing through walls that have stood for centuries. And curiously, many who witnessed the event are blaming the walls.

But it’s been that way in our little town. Change is in the air. The buildings look much as they did 100 years ago, a seeming tribute to the art and integrity of generations who came before, but it is no tribute. We live in their houses and do business in their shops, but the people who built this town would not be welcome here.

The collision made this clear all over again. There was a school board meeting downtown, a tense conversation, a new idea smashing into an old wall. Of course, it’s hard to root for a wall, and almost no one did. The new idea, that pornography has a place in school libraries, easily won the day.

It’s been that way in our little town, and it’s not just sex. The same drugs that police fought to keep off our streets are now the biggest business on our streets, with more than a dozen licensed dealers and billboards advertising our product across the state. Just another old wall, toppling into dust.

It’s hard to root for a wall, especially an ancient wall built by strange people, even if those strange people were our grandparents. We honor them, of course, but there must have been some mistake, some flaw that prevented them from seeing what we see. So, we cheerfully knock down their walls, proving we know more than they did.

Or, possibly, that we know less.

The danger of our situation is demonstrated by our impulsive answers to big questions. No one can tell you why marijuana is suddenly good for you. No one can tell you why pornography is suddenly good for children. No one can tell you why there is suddenly no difference between a girl and a boy. No one can tell you, and it’s dangerous to ask.

These are not new questions, only new answers. Very different answers than those given by the strong and intelligent people who came before us, people who won desperate wars and endured crushing hardships and built the towns we inhabit. What makes us so sure that our answers are better than theirs?

We smash through the walls they built to protect their children and culture. We belittle their faith in a kind and reasonable Creator, suddenly convinced that intricate and elegant worlds arise by luck.

We assume that we have learned something new about the world, but we have only forgotten something old. And now we must learn it all over again, as our children pay the price.

Not a Broken Place

I bumble from the dark house into a dim field that is waking to his approach. A million things wait here, just as they waited yesterday, and each will have its own sunrise, its warming from frost and dew, its banquet of light.

He is every year the same, but every minute different, so perfect and constant in his ways that he is all but forgotten. We live in his light and cannot imagine darkness.

We speak of many things, often with loud voices, but we don’t speak much of him. We don’t speak much of the plants and animals that somehow grow, the brain and heart and muscles that somehow move, the many unsolved mysteries of which our life consists.

I read the news at night and then bumble into this field every morning to remember how the world is run without us, to see small and beautiful things that are wise in their own way, grateful, and even glad.

It would be different if this were a broken place, if our screaming righted some wrong in the world, but we seem hardly to notice what is right in the world – to be grateful or even glad.

This is not a broken place. It is a place dense with miracles we can no longer see, as full of beauty as we are full of blindness. And if we are blind to the wonders that surround us – if we don’t begin at least with some curiosity and gratitude for this strangely elegant world – our plans can hardly be described as vision.

And so, I propose a test for those who scream. Let those who would change the world begin with appreciation for the world that gave them life. Let those who would change a woman first demonstrate proper awe of the miracle known as Woman. Let those who would mutilate a man prove they understand the responsibility of Man.

Let those who would erode our gratitude for this world first show they are even capable of gratitude. Let those who would revise our morals prove they are capable of morality.

The attacks on our culture come not from above but below. Our growing disrespect for Man and Woman and life itself do not arise from something new we have discovered, but from something old we have forgotten.

The world is full of small and beautiful things that are wise in their own way, grateful and even glad. In this, even the grass is wiser than us.

——–

Let the heavens rejoice, let the earth be glad;

let the sea resound, and all that is in it.

Let the fields be jubilant, and everything in them;

let all the trees of the forest sing for joy.

Let all creation rejoice before the LORD, for he comes,

he comes to judge the earth.

He will judge the world in righteousness

and the peoples in his faithfulness.

-Psalm 96

But ask the animals, and they will teach you,

or the birds in the sky, and they will tell you;

or speak to the earth, and it will teach you,

or let the fish in the sea inform you.

Which of all these does not know

that the hand of the LORD has done this?

In his hand is the life of every creature

and the breath of all mankind.

-Job 12

The Hierarchy of Evil

Tires squealing, the getaway car jerks from the curb and accelerates to 35 mph.

“What are you doing?” a bank robber roars from the back seat, ripping off his ski mask. “Get this thing moving!”

His partner raises a finger, slowing as the stoplight ahead turns yellow. “That’s the speed limit here.”

“Oh!” the thief exclaims, sticking his revolver out the window to fire at a trailing police cruiser. “My mistake.”

There have been many thousands of robberies in human history, but none like this, and we all know why. There is a hierarchy of evil, just as there is a hierarchy of good.

The man who commits big crimes will commit small crimes. If he is willing to kill, then he is also willing to steal because killing is a terrible theft. And if he is willing to steal, then he is also willing to lie because claiming what belongs to someone else is a lie.

It works the other way, too. “Whoever can be trusted with very little can also be trusted with much.”

We know this in our bones, but it is a dangerous thing to know. Our culture is teetering toward the opposite idea, that there is no logic to right or wrong. Killing may be kind, and honesty cruel, and hatred a very great beauty.

The great lies of our day are not hidden in shadow, because they are too proud for the shadows. They are shouted as truth, and we are dared to disbelieve.

We manage this tension with dissonance, which is to say we don’t manage it at all. We are daily tempted to lay aside what we know and, instead, say something we don’t know – something safer and more rewarding, and so become liars ourselves. It’s a slippery slope, and down we slide, further and further from reality.

I don’t know if there is hope for this culture, but if there is, this is how it will begin. We will dare to disbelieve. We will say without apology what we know to be true. A man is a man. A woman is a woman. The innocence of children must be protected.

There is a hierarchy of evil. The person who feels free to kill a child will feel free to steal a ballot. The official who steals power by ignoring the law will always be willing to lie. A culture that tolerates such lies from its leaders will soon have no room for freedom.

I would say that our lives are at stake, but it’s much worse than that: Because even the innocent person who goes along with evil becomes evil.

The Good Giant

I know; Fathers’ Day is over. For a few weeks, we thought a little more about the man who first gave shape and color to our world, who gave us one of our first images of our self. Perhaps it was an image of something precious, to be treasured and protected, or… perhaps not.

It’s a risky thing to be born into a world of giants, to be so powerless and fragile. It is also a fearsome thing to be the giant to whom a child is given. There are so many ways to fail and to forget, so many things you must surrender if you are to become the good giant, the one who carves out of the hard world a soft, safe place for your child.

Our father was our first hero if he was any father at all; awesome in size and strength. We reached for his giant hand and stared up into his face and hoped to see a smile, some assurance of his love. It is a picture woven into the world, repeated in the experience of every child: our weakness cast upon another’s strength, our desperate need for someone’s mercy, the beauty and necessity of compassion.

Christians recognize in this the careful design of a Creator who built a universe to help us know him, who placed on human fathers the frightening responsibility of having almost godlike power over their children. It seems a terrible risk, and some men prove it so. But, for many more, becoming a father is a door to redemption, an invitation to choose godlike love over our natural gigantic ambition.

I love these pictures because they show what happens when we accept that invitation. Day by day, our pilots practice the beautiful art of Fatherhood, using their strength to care for people who are not strong. We hope to emulate, in our small way, the greatest giant of all, who laid down his life for his friends, and the one Father who is truly good.

-2019, with Wings of Mercy. (HTTP://www.wingsofmercy.org)

Fortunate Ghosts in Forgotten Machines

It’s funny how this works. You float through the scene like a ghost. Your legs must be working because the picture keeps changing. Your hands flit in and out of view; reaching, holding, typing. You don’t stop to calculate the angles required of your joints, the proper contraction of your pupil, or the six muscles that aim your eye. It all just works. Without batteries. Without software. Almost without thought.

It’s a lucky break, to say the least. Start with a dead planet, then – bam! – it springs to life because, of course, that’s what dead planets do. A simple creature morphs into increasingly complex and elegant creatures until it ends up like you because, of course, that’s what simple creatures do.

Except they don’t. For many years, brilliant scientists in expensive laboratories have been trying to make dead things come to life. But they can’t. And they can’t make a simple creature change into a complex creature, or into a different kind of creature (or find evidence that this ever happened).

But luck, we are told, can easily do what scientists can’t. Welcome to the religion of the modern world.

Someone will object – will say that Darwin’s theory of evolution explains that. But it doesn’t. Natural selection can only select something that already exists. And if it exists — the theory claims — it was produced by a random mutation. And if it was random, that’s luck.

I’m not saying our admiration of luck is bad; just that we’re not very consistent. When we’re sick, we don’t ask for a referral to the luckiest surgeon. If we want a new car or house, we don’t look for the luckiest engineer. We don’t think luck can do complicated things.

Except, of course, really, really complicated things, like designing the human being who performs the surgery or the verdant planet upon which our house will sit and our car will drive. Somehow, luck can easily do those complicated things.

If you find a horseshoe in your garden, no one will believe it was formed by luck. They will only believe it’s luck if you find an entire horse. No one thinks luck can compose a painting, but we’re assured that it can easily compose a painter. Luck can’t design a computer – merely the mind that designed the computer.

Such is the faith required by our modern religion: To know from experience that luck builds nothing, yet to simultaneously believe that it built almost everything. To believe that art and music and beauty and kindness – that every longing of our hearts — came from nowhere and mean nothing.

Yet we are surrounded by wonders. Our amazing, automatic bodies. The incredible diversity of elegant creatures, so naturally sustained by this beautiful planet. The fact that we can think about these things and wonder what they mean.

These wonders require an explanation that luck does not provide.

———–

“The God who made the world and everything in it is the Lord of heaven… he himself gives everyone life and breath and everything else… so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’

-Acts 17