Give Me Something Real

I grow annoyed by religious fools. God this and god that, the mumbo jumbo of the weak. Give me the facts, the real things you can feel and smell, the man who puts his money where his mouth is.

I’ve been yelling this for days, alone in this valley, just begging for someone with the courage to face me. Oh, they make a big noise up on their hill, posing at a safe distance, but every step toward me is a step toward reality, and they won’t come.

And this god of theirs. Not just their own brand of hocus pocus, but – by their telling – the one god over all the world! Well, I’m proving that wrong just by standing here, mocking him to their face.

There is a stirring in their camp, a shout. I glance at my armor bearer and laugh. For forty days, I have demanded a warrior to kill. Perhaps we will finally get satisfaction?

And, yes, someone is passing through their line. He starts down the hill, moving from rock to rock in light, graceful hops. Even at this distance, I can see he is young and thin – the armor-bearer for their champion, I suppose, but he bears no armor and does not look back. He flits down the hill like a cat on a stroll, not even looking at me.

His appearance confuses me and seems to confuse them, too. For a moment, they cheer, swords clanging against shields, but this quickly falls into a jumbled mutter. Their army and mine both stand still, watching the boy approach me, shaking their heads in wonder.

As he splashes across the stream and draws near, I see he is smaller than I thought. He carries no weapon unless he means to throw his little shepherd’s stick. Ah, I think. This is their plan. The boy is fleet and a small target. They wish for me to hurl my spear and miss, to swing my sword while he darts in and out of reach. He will dodge me for a minute or two and then slink back to his line with a sort of victory.

The blood of rage rises to my face. Mock me? We’ll see about that.

I lift my head and roar. “What’s on your mind, oh foolish king, sending me a child? But then, this little man befits your little god, who is barely big enough to fill your foolish minds! Watch now as I snap him like a stick and feed him to the birds!”

The boy stops just out of range and lays aside his staff, draws from his bag a stone, and fits it to a leather sling. I smile at this toy, imagining the clink of his pebble against my armor. I pick my target beneath his throat, lift my spear, and ready it to fly.

But I am distracted, for he raises his curly head to meet my eye, and shouts. “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, whom you have defied. This day the Lord will deliver you into my hands and the whole world will know there is a God in Israel.”

I really had to laugh. God this and god that, the same old mumbo jumbo of religious fools. I am still laughing as he trots toward me and sets his pathetic little sling twirling.

Give me something real, I think, raising my spear to finish the job. Something I can fe….


This story is a dramatization of events recorded in 1 Samuel 17. (

Young David was a mystery to his own army and to the Philistines, neither of whom recognized the objective reality of God, who creates and sustains each one of us and the incredibly intricate universe we inhabit.

In one way, Goliath was right. Religion that does not align with ultimate reality has no value. Unfortunately for Goliath, David did not come in the name of religion.

Meeting the Lion

There are butterflies in my stomach, a rasp in my voice. So many years I have waited, yet I am almost afraid to go in.

I will be alone, I think, though you can never be sure in this place. It is, after all, a place of meeting – if a man stepping into a lion’s den can be called a meeting. A lion no one can see.

Two priests and one king he has devoured for doing what I will do. No, for doing it wrong, I remind myself. He is not unfair. Yet he is still a lion.

I take a quick breath, rest one hand against the other to slow their trembling, and I wait. I am too old to be this nervous, and too alone. My life is narrow and still. No children, no grandchildren. Just my wrinkled wife and I, living out our days. My wrinkled wife, who still stares as mothers pass, children in their arms – who stares as one starving, though we are past our years and there is no more hope.

Will the great Lion receive me, this dried-up old priest who cannot even father a child?

I walk unsteadily toward the door and step into the temple, peer into the golden, glowing Holy Place. I am to burn incense on the altar which stands across the room. Behind the altar hangs the great, thick curtain – blue, purple, and red, with embroidered angels staring back at me. Behind that, the holiest and most dangerous place of all.

I pause for an instant, remind myself to breathe, and take a few steps forward, but something goes wrong. There is a flash, a sudden glare from the golden walls, and I freeze in astonishment. There, by the altar, something stands – not a picture, but a moving creature, bright and tall.

“Don’t be afraid,” it said, which struck me as unreasonable. Dazzled and blinking, I squinted at the brilliant form, shielding my eyes with quivering hands.

“Zechariah, your prayers have been heard, and Elizabeth will have her joy. You will have a son, and you are to name him John. He will turn the hearts of the fathers toward their children, and the children toward the Lord, their God.”

“But… but how can that be?” I sputtered. “We’re too old.”

Well, that was a mistake.

“I am Gabriel,” he said soberly and glued my lips closed for months to come. Until, in fact, the day my wrinkled wife laughed with tears running down her face, surrounded by friends, our baby boy in her arms.

By then, bright Gabriel had appeared also to Mary and she, at least, believed him. A chill runs up my spine to think of it. The sun is rising on God’s ancient promise to lead us out of death and darkness, and the child in Mary’s womb – God’s own Messiah – will accomplish this.

These are things too great for me, for I was a priest of the great Lion of Judah, trembling to go before him, and afraid he had forgotten my name.

But I am different now, for I have felt the tender mercy of our God, who hears our prayers and forgets no one.


This story is a dramatization of Luke 1 (

“And you, my child, will be called a prophet of the Most High;
for you will go on before the Lord to prepare the way for him,
to give his people the knowledge of salvation
through the forgiveness of their sins,
because of the tender mercy of our God.”
-Luke 1:76-78

Note: 2 Chronicles 26:18 and Leviticus 10:1-2 tell of a king and two priests who were punished for incorrectly performing this procedure.

What Doesn’t Change

Amidst cultural shifts on gender, governance, and morality, proponents of new ideologies paradoxically seem reluctant to embrace their victories. They often camouflage radical notions with traditional rhetoric, implying an inherent respect for the older values they aim to replace. Despite their successes, there’s an underlying ambivalence, as if recognizing their ideas as distortions rather than improvements.

What’s more surprising; the way our culture has changed, or the way it hasn’t?

The changes are obvious: our novel ideas about men and women and sex, about the role of government, about the value of children. The new ideas seem to have won, but – strangely – their supporters shrink back as if embarrassed by their success. As if, even in victory, they see their ideas as inferior to those they pushed aside.

This is apparent in the confusion and half-measures of their crusade, the constant attempt to dress up new ideas in old language.

If a man really could escape the ancient and obvious category of Male, why in the world should he promptly (and pointlessly) run toward the equally ancient and obvious category of Female? If he claims to overthrow gender, let him get on with it. Let him take pride in being a neuter or gelding, or whatever new category he offers to replace the old.

If a man rejects the ancient conclusions of Christianity and morality, why should he cling to its framework by claiming to be “good”? Let him take pride in being evil or offer some new category to replace good and evil.

If a man spends his career stopping the hearts of children, or surgically mutilating their gender, why hide his actions behind the veil of medicine and a clamor for rights? Let him take pride in his carnage and stop pretending that he is a doctor.

But of course, these things will not happen. Evil may triumph, but it will always hide. It may rage, but it will always feel ashamed. It cannot take pride in its distortions because it knows, as we know, that they are distortions. It will always pretend to be something else – to be that eternal, indelible thing we call Good.

The Clue of Beauty

A girl begins to sing, and she sings very well. The other judges are pleased, but one sinks into her chair, hides her face in her hands, and weeps.

A busy mall in December. The roaring crowd of shoppers abruptly stops and looks around, silenced by a lonely voice singing a half-forgotten Christmas song.

In a movie theatre with my young son, something inside me leaps as the rings of Saturn crawl across the window of our spaceship.

It feels like a clue, the way beauty can capture us, the way it sometimes tears a hole in the dense fabric of the day, allowing something deep and heartbreaking to shine through.

We might stare in wonder, or close our eyes for a moment, retreating to a secret place. It feels like memory, like a familiar voice we had somehow forgotten or the scent of a home we somehow lost. It calls to something deep inside us, and something in us longs to answer.

And then it is gone. The tear is mended, and we return to ourselves, immersed in the events of the day.

Such experiences are easy to dismiss. We call them emotion, or art, or nostalgia. We pin them like dead butterflies and file them away. But they leave us tender, either wary of whatever waits outside, calling to half-forgotten parts of us, or maybe wishing we knew how to answer.

And that is the question. What to do with the clue?

If our culture is right, we humans are biological accidents with no soul, no reason to love, and no reason to feel awe or joy in the presence of beauty. Beauty means nothing because life means nothing.

But what if our hearts are right after all? What if we long for more because there is more? What if the beauty that captivates us is more solid and enduring than our everyday routine? What if something outside is calling to the most important part of us, and there is a way for us to answer?

And that’s the point of Christmas.

We find great beauty in this world, but it is a world of goodbyes. Good things come, but also evil, and in the end we die.

In this angry and hopeless world, if we happen to think of God, we often think of him as distant and vague, but Christmas brings us back to reality. To a tired man and woman, far from home, making do in a cold stable. To a newborn baby, wrinkled and freshly scrubbed, looking into his mother’s face. Not God up there, but God right here. God so small. God with us.

The Christ-child came as beauty always comes, as a gift and a word. A gift that offers joy and demands nothing. A word that tells of the giver and his goodwill toward us.

When we are moved by beauty, we are moved toward home. Toward the Creator of beauty who is always giving and always calling to the deepest part of us. Toward the Christ-child who gave us his very self, living and dying in a way that is still tearing holes in the darkness.


Talent show:

Mall choir:

He has made everything beautiful in its time. He has also set eternity in the human heart, yet no one can fathom what God has done from beginning to end.

-Ecclesiastes 3

But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

-Luke 2


He tries to keep up but stumbles, grabs a passing elbow to catch himself. The woman who belongs to the elbow jerks her head toward him, annoyed, shakes him off, and walks on.

Wobbly and panting, he raises a wrinkled hand to his face, then shuffles aside toward a bench. The crowd flows around him like a river around a rock.

He has been here for a long time now, in the way, good for nothing. Waiting.

Some days, he feels confident and sits near the gate, watching. Other days, he feels like a stupid old man, in the way and good for nothing, maybe just waiting to die.

But however he feels, he knows what he was told. He knows. And so, every day, he comes.

A centurion rides by, slowly, sneering down at the crowd, sword gleaming.

Watching him, the old man nods and admits to himself that it’s an odd story. So, a new king is coming to deliver us? Not if Rome hears about it. And this new king will be hated, pierced, and forsaken? This is what I am waiting for?

Well, that’s one side of the story – the side that mocks him on bad days. But there is another side.

He grew up reading with his father and when the old scrolls told of the coming Messiah, his heart burned in his chest. Unto this stubborn, trampled, seemingly God-forsaken nation, a son would be given: Immanuel – “God with us”.

And it has already happened, God’s spirit told him. “You will meet him before you die.”

“Lord knows,” the old man groans, “that can’t be long now.” His legs are still quivering and his head spinning, but he watches the gate, waiting for the Messiah to walk through.

“The government will be on his shoulders,” the scroll said, so they must be broad shoulders. “Wonderful Counselor, Mighty God…” So, he will be a man of amazing power, perhaps tall and regal like Saul, or young and energetic like David. Or maybe wise and dignified like Moses. I don’t know how I will recognize him but, somehow, this man will reflect the magnificence of our God.

Suddenly, there is a stirring in Simeon’s spirit and the old burning in his chest, as if God were shouting at him to LOOK! But he has been looking and there is nothing to see. A couple of gangly teenagers laughing, one proud merchant in a bright robe, a poor couple in tattered clothes…

He did not understand, but something drew him from his seat. The poor man looked up as Simeon approached, and gave him a curious, respectful nod. The man’s wife, a mere girl, clutched a baby to her chest.

And, suddenly, Simeon did understand. Our Immanuel. Our God With Us. Not come to show the magnificence of your power, but the magnificence of your love. Your love for us, who are weak and tattered.

Tears streaming down his face, Simeon kneels before the child, trembling, until Joseph takes his hand to help him up. The girl watches, eyes wide, but places the child in his gnarled hands.

Burning with a joy he has never felt before, Simeon stares at the baby and the baby stares at him. “Now, Lord, you can let me die in peace for my old eyes have seen your salvation; Israel’s glory and the light of all mankind.”

This story is a dramatization of events recorded in Luke 2. (

Therefore, the Lord himself will give you a sign: The virgin will conceive and give birth to a son and will call him Immanuel.
-Isaiah 7

The people walking in darkness
have seen a great light;
on those living in the land of deep darkness,
a light has dawned…

For to us a child is born, to us a son is given,
and the government will be on his shoulders.
And he will be called Wonderful Counselor,
Mighty God, Everlasting Father, Prince of Peace.
-Isaiah 9