Blaming the Walls

There was a collision downtown the other night, a stylish new model smashing through walls that have stood for centuries. And curiously, many who witnessed the event are blaming the walls.

But it’s been that way in our little town. Change is in the air. The buildings look much as they did 100 years ago, a seeming tribute to the art and integrity of generations who came before, but it is no tribute. We live in their houses and do business in their shops, but the people who built this town would not be welcome here.

The collision made this clear all over again. There was a school board meeting downtown, a tense conversation, a new idea smashing into an old wall. Of course, it’s hard to root for a wall, and almost no one did. The new idea, that pornography has a place in school libraries, easily won the day.

It’s been that way in our little town, and it’s not just sex. The same drugs that police fought to keep off our streets are now the biggest business on our streets, with more than a dozen licensed dealers and billboards advertising our product across the state. Just another old wall, toppling into dust.

It’s hard to root for a wall, especially an ancient wall built by strange people, even if those strange people were our grandparents. We honor them, of course, but there must have been some mistake, some flaw that prevented them from seeing what we see. So, we cheerfully knock down their walls, proving we know more than they did.

Or, possibly, that we know less.

The danger of our situation is demonstrated by our impulsive answers to big questions. No one can tell you why marijuana is suddenly good for you. No one can tell you why pornography is suddenly good for children. No one can tell you why there is suddenly no difference between a girl and a boy. No one can tell you, and it’s dangerous to ask.

These are not new questions, only new answers. Very different answers than those given by the strong and intelligent people who came before us, people who won desperate wars and endured crushing hardships and built the towns we inhabit. What makes us so sure that our answers are better than theirs?

We smash through the walls they built to protect their children and culture. We belittle their faith in a kind and reasonable Creator, suddenly convinced that intricate and elegant worlds arise by luck.

We assume that we have learned something new about the world, but we have only forgotten something old. And now we must learn it all over again, as our children pay the price.

The Good Giant

I know; Fathers’ Day is over. For a few weeks, we thought a little more about the man who first gave shape and color to our world, who gave us one of our first images of our self. Perhaps it was an image of something precious, to be treasured and protected, or… perhaps not.

It’s a risky thing to be born into a world of giants, to be so powerless and fragile. It is also a fearsome thing to be the giant to whom a child is given. There are so many ways to fail and to forget, so many things you must surrender if you are to become the good giant, the one who carves out of the hard world a soft, safe place for your child.

Our father was our first hero if he was any father at all; awesome in size and strength. We reached for his giant hand and stared up into his face and hoped to see a smile, some assurance of his love. It is a picture woven into the world, repeated in the experience of every child: our weakness cast upon another’s strength, our desperate need for someone’s mercy, the beauty and necessity of compassion.

Christians recognize in this the careful design of a Creator who built a universe to help us know him, who placed on human fathers the frightening responsibility of having almost godlike power over their children. It seems a terrible risk, and some men prove it so. But, for many more, becoming a father is a door to redemption, an invitation to choose godlike love over our natural gigantic ambition.

I love these pictures because they show what happens when we accept that invitation. Day by day, our pilots practice the beautiful art of Fatherhood, using their strength to care for people who are not strong. We hope to emulate, in our small way, the greatest giant of all, who laid down his life for his friends, and the one Father who is truly good.

-2019, with Wings of Mercy. (HTTP://www.wingsofmercy.org)

Children For Sale

A new movie makes the astounding claim that “God’s children are not for sale.” That’s a nice thought, but, of course, it’s not true. Children are for sale and have been for some time.

More than 50 years ago, our nation decided that children are not people – with natural rights and value – but property to be managed as others see fit. And so, if children are now being offered for sale – kidnapped and forced into prostitution – one might ask if this is so different from our long custom of allowing children to be destroyed or sold for spare parts.

Slavery is slavery. The identities and injuries of the enslaved do not matter, only the appetites of their owners. If we don’t like what slavery does, we must bring an end to slavery.

But first, we must ask if we want slavery to end, and the answer might be No. Our culture is rooted in its principles, no less than the culture of the old South once was. We want to decide who has value, who is a person in the full sense of the word, and who we will not protect.

There is nothing about the sexual enslavement of children that requires a new principle. It’s not worse than abortion and infanticide; it’s just harder to look at. It’s just the shock of, for a moment, seeing ourselves in the mirror.

If we don’t like what slavery does, we must bring an end to slavery, and this will require a revolution as profound as America’s first revolution. It will begin with the humble confession that everyone is created with equal value and endowed – not by the State – but by our Creator with the right to life and liberty.

Our founders understood what we have already forgotten. The children of God are not for sale, but the children of Man generally are.

The Lonely Voice

There is a collective chuckle from the crowd as he stands to speak, and, as they expect, he spouts the same old tripe. They exchange knowing glances and shake their heads, amused by his absurdity. For twenty years, this routine is repeated: His crazy insistence and their incredulous murmurs. But on February 23, 1807, there is another vote, and tears rush down his tired face. The slave trade has been abolished, and he has won.

Along the way, he has been mocked as a dwarf and a fraud. The King of England branded him a hypocrite. All for saying what, at some level, they all knew to be true.

I thought of this during the local Board of Education meeting the other night. There was, as the saying goes, an elephant in the room. Every seat was filled, more people stood along the walls, and still more watched from outside.

There was a buzz when the time came for public comment. Everyone knew the topic at hand. A few people rose to speak, and they all agreed. A loud clatter of applause followed every speech.

And then another name was called, and the room grew quiet. I heard a chuckle as she stood, and I noticed the grim look on her face as she began the long walk to the podium. She has taken this walk before, and it is always the same. Incredulous murmurs from the audience. Knowing looks and shaking heads. They all know what she will say, and she is quite alone.

Well, she said her piece, and it was a sad piece. The practice that grieves her, that has set her on that lonely walk through an angry room, over and over again, seemed to her audience a small thing, much as slavery once seemed a small thing.

So, how do we know a small thing from a big thing? How do we recognize the crazy insistence that might be telling an unwelcome truth?

We might begin by noticing the personal cost of that lonely walk, the remarkable courage required to stand alone and say what a roomful of people don’t want to hear.

We might also consider the question being asked – in this case, whether school libraries should provide sexually-explicit materials – and decide if the question deserves a hearing.

It is a strange fact that the audience is often louder than the speaker; we tend to hear as a group and respond as a group, with a clear sense of what the group will find acceptable. It takes courage to listen – to really listen – to hear the lonely voice above the offended audience and take a moment to consider what is being said.

I don’t know if Stefanie‘s question will get a hearing, but I hope our community will recognize the courage and sacrifice she demonstrates in continuing to ask it.

William Wilberforce led a long and determined campaign to eliminate slavery in England. For more information, see https://www.britannica.com/biography/William-Wilberforce.

Danny

I study it, now that it is too late, the dark jewel of an eye, huge and liquid and gleaming.  There are furrows in the grass where his sharp hooves tore the earth a moment ago when he fell.

He is a giant, five times my size, with power to launch himself over obstacles and return gracefully to earth, often wagging his head as if to say, is there nothing higher?  His shining coat glows red in the sun and his thundering hoofbeats send vibrations through the dirt.

He knows his strength and my weakness.  He knows me to carry treats in my pocket and when I don’t deliver, he merrily knocks me backward with a flick of his massive head.  He could easily destroy me, and yet I put my daughter on his back.  We are safe because he chooses for us to be safe.

But things have gone badly for Danny.  Two weeks ago, he began kicking at his side and twisting his head to see what was biting him there.  We brought doctors and medicine, and for a few days he seemed to be himself again, but the blood test said cancer.  On Thursday morning, I found him in agony, his coat sodden with sweat and grime, trotting desperately around the pasture, trying to outrun his cruel and invisible enemy.

We called the vet and trudged into the pasture, carried his halter this one last time.  Even now, in his misery, he is careful of us, careful not to step on us or knock us down as we clumsily try to corral him, and he urgently tries to escape. 

We took a job at the barn, my daughter and I, when we bought Danny.  We feed and water the horses, lead them from their pastures to their stalls. I knew little about horses when we began, but I always admired them.  If they had been winged horses, they would have seemed only slightly more mythical to me.  

How have such creatures come to exist, so graceful and immense, so fearsome when they choose to fight, yet who set aside their great strength to obey us?  And how is it that we find ourselves in such a world as this, so richly carpeted in green, extravagant in air and light, filled with beings more diverse and majestic than we could imagine?  If you say this is all a happy accident, I will wonder if you’re paying attention because we spend our lives trying to make good things and we know it is hard. Luck does not make horseshoes, let alone horses, let alone verdant worlds.

Well, Grace has somehow gotten in front of Danny and, rather than trample her, he jerks to a stop and she quickly slips on the halter.  We lead him to a quiet place.  She wraps her arms around his head and talks to him as the vet pulls something from his pocket. 

A few minutes later, Danny is gone and I am looking at the furrows in the grass where he fell and the great jewel of an eye that has gone dull.  Grace spreads herself over his still body and weeps and I try to understand why I feel I have lost a friend. 

Only a horse.  Only an animal that flew without wings, on whose back Grace flew, too, the wind whipping through her hair, knowing he would use his strength to bring her safely home. Only a horse, but I would give much to look in his eye again.